Monday, July 23, 2012

Reward of one who fasts during the month of Ramadan knowing its Greatness



Reward of one who fasts during the month of Ramadan knowing its Greatness

On page 96 of Thawab al-A'mal wa 'Iqab al- A'mal, and also on page 48 of his book Al-Amali (or pp. 29-32 of old editions), Shaikh Abu Ja'fer Muhammad ibn Ali ibn al-Husain ibn Babawayh al-Qummi al-Saduq (306-381 A.H.) quotes Muhammad Ibn Ibrahim al-Ma'athi saying that Ahmed ibn Jaylawayh al-Jurjani al- Muthakkar] quotes Abu Ishaq Ibrahim ibn Bilal quoting Abu Muhammad quoting Abu Abdullah Muhammad ibn Kiram quoting Ahmed ibn Abdullah quoting Sufyan ibn 'Ayeenah quoting Mu'awiya ibn Abu Ishaq quoting Sa'eed ibn Jubayr saying,
I asked Ibn Abbas once about the reward of one who fasts during the month of Ramadan knowing its greatness. He said: 'O Ibn Jubayr! Get ready to listen to what your ears have never heard before, nor your heart has ever experienced, nor your soul has ever reckoned regarding that about which you have inquired! What you are seeking is the knowledge of the first generations and the last!
So I left him and prepared myself to meet him again. I returned to him at early daybreak. Having said the fajr prayers (together), I reminded him of the tradition which I had sought, so he turned his face to me and said,

Listen carefully to what I am going to tell you. I have heard the Messenger of Allah (s.a.w.w.) saying:
'Had you ever come to know about your rewards during the month of Ramadan, you would surely have thanked the Almighty a great deal more (than you usually do). When the first night is over, Allah, the Almighty and the Exalted One, forgives the sins committed by all members of my nation, the ones committed in secrecy and the ones committed in public, and He elevates your status two thousand degrees and builds you fifty towns in Paradise.
On the next day, He rewards you for every step you take during that day with the rewards of one who adored Him for a full year and the reward of one of His prophets, and He will reward you as though you had performed the fast for a full year.
On the third day, the Exalted and Dear One grants you a dome in Paradise for each hair on your body, a dome of a white pearl on top of which are twelve thousand light houses and at the bottom of which are twelve thousand houses in each one of which there are one thousand beds and on each bed of which there is a nymph (huri) with large lovely eyes, each served by one thousand servants the head-covering of each one of them is better than this world and everything in it.
On the fifth day, He builds you in Paradise a million cities in each one of which there are seventy thousand houses, inside each one of which there are seventy thousand tables, and on each table there are seventy thousand bowls, and in each bowl there are sixty thousand types of food each one of which is different from the other.
On the sixth day, He will grant you in the Abode of Peace a hundred thousand towns in each one of which there are a hundred thousand rooms, in each room there are a hundred thousand beds of gold the length of each is a thousand yards, and on each bed is a hun wife with large lovely eyes whose hair has thirty thousand locks braided with pearls and sapphires, and each lock is carried by a hundred concubines.
On the seventh day, the Almighty grants you in the Garden of Bliss the rewards of forty thousand martyrs and forty thousand siddeeqs.
On the eighth day, Allah Almighty grants you the rewards of the good deeds of sixty thousand worshippers and sixty thousand ascetics.
On the ninth day, Allah, the Exalted One, gives you what is equal to what He gives a thousand scholars and a thousand devotees and a thousand warriors fighting for Allah in a foreign land.
On the tenth day, He gives you the fulfillment of seventy thousand of your worldly wishes and orders the sun, the moon, the stars, the animals, the birds, the beasts, every rock and every rain-drop, everything wet and everything dry, all fish in the oceans and all leaves on the trees, to pray for your forgiveness.
On the eleventh day, the Exalted and Mighty One grants you the rewards whereby He rewards one who performs the pilgrimage and 'umra four times and one who performs the pilgrimage with His prophets and the 'umra with every siddeeq or martyr.
On the twelfth day, He takes upon Himself to replace your sins with good deeds, then He multiplies your good deeds many times and gives you the rewards of each of your good deeds a million times.
On the thirteenth day, Allah Almighty grants you what He grants the devotees of Mecca and Medina and bestows upon you an intercession for each and every stone and rain drop between Mecca and Medina. On the fourteenth day, He treats you as though you had met and followed in the footsteps of Adam, Noah, Abraham, Moses, David and Solomon [peace be upon all of them], and as though you had worshipped the Almighty Allah in the company of His prophets for two hundred years.
On the fifteenth day, He fulfills ten of your worldly wishes and those of the hereafter and grants you what He granted Job (as), then He orders the angels who bear the 'Arsh to pray for your forgiveness and grants you on the Day of Resurrection forty lights: ten on your right, ten on your left, ten before you and ten behind you.
On the sixteenth day, the Almighty grants you sixty outfits to wear as soon as you abandon your grave and a she-camel to ride, and He will send a cloud to overshadow you to protect you from the heat of that Day.
On the seventeenth day, the Almighty Allah says: 'I have forgiven them and their parents and exempted them from having to undergo the hardships of the Day of Resurrection.'
On the eighteenth day, the Praised and Exalted One orders Gabriel, Michael and Israfil as well as the angels who bear the 'Arsh and all archangels to seek forgiveness for the nation of Muhammad (pbuh) till the next year, and He will also grant you on the Day of Resurrection whatever rewards He grants to those who participated in the Battle of Badr].
On the nineteenth day, all angels in the heavens and on earth will have already sought permission of their Lord to visit your graves and to bring you every day a present and a drink [as long as you remain in the barzakh]. So, if you complete your fast for twenty full days, the Almighty Allah sends you seventy thousand angels to protect you from every accursed devil, and He will have granted you for each day of your fast your rewards as though you fasted a hundred years, and He will set a ditch between you and hell and grant you the rewards of all those who recited the Torah, the Gospel, the Psalms and the Holy Qur'an, and will write for you for each feather on Gabriel the reward of a full year and will grant you the rewards of those who glorify Him at the 'Arsh and Kursi and will marry you to a thousand nymphs for each of the verses of the Qur'an.
On the twenty-first day, the Almighty expands your grave a thousand parasangs and lifts the darkness and loneliness of your graves and makes your graves look like the graves of the martyrs and your faces like the face of Joseph son of Jacob (as).
On the twenty second day, the Almighty dispatches the angel of death as He dispatches him to His prophets to remove your worldly worries and the torment of the hereafter.
On the twenty third day, you will pass on the Straight Path in the company of the prophets, the first to follow the prophets, and the martyrs, as if you had fed each orphan and clothed everyone who needed to be clothed.
On the twenty-fourth day, you will not leave this life before each one of you sees the place reserved for him or her in Paradise and is given the rewards of a thousand sick and a thousand who go back to their creed and will grant you the rewards of one who freed a thousand captives from the descendants of Ishmael (as).
On the twenty-fifth day, Allah will have built you under His 'Arsh a thousand green domes on top of each one of which is a tent of light. The Almighty and Exalted One will then say: 'O followers of Muhammad! I am your Lord and you are My servants! Enjoy the shade of My 'Arsh in these domes and eat and drink with enjoyment, for there will be no fear on you, nor will you grieve. O nation of Muhammad! By My Dignity and Greatness! I shall dispatch you to Paradise in a way which will amaze the first generations and the last, and I shall crown each one of you with a thousand light crowns, and I shall provide for each one of you a she camel whose reins are made of light, and in it are a thousand gold rings, in each is an angel looking after it, in the hand of each angel is a light rod so that he may enter Paradise without a reckoning.' And
On the twenty sixth day, Allah will look at you with compassion and will forgive all your sins except those of shedding innocent blood or robbing people's wealth, and He will grant you every day a thousand barriers against backbiting, lying and slandering.
On the twenty-seventh day, He will consider you as though you had aided every believing man and woman and clothed seventy thousand naked persons and equipped a thousand soldiers to camp in a foreign land to defend Islam, and as if you have recited every book Allah has revealed to His prophets. On the twenty-eighth day, Allah will have built you in Paradise a hundred thousand light cities and granted you in the garden of bliss a hundred thousand silver mansions and a hundred thousand cities in each one of which there are a thousand rooms, and granted you in the garden of greatness a hundred thousand pulpits of musk inside each one of which there is a thousand saffron houses in each one of which there are a thousand beds of pearls and sapphires and on each bed a wife of the huns with large lovely eyes. So if you complete your fast till the twenty ninth day, the Almighty Allah will grant you a million quarters, inside each quarter is a white dome underneath which is a white camphor bed on which there are a thousand mattresses of green silk on each one of which there is a hun decorated with seventy thousand ornaments and crowned with eighty thousand locks each one of which is decorated with diamonds and sapphires. So if you finish thirty complete days of fast, the Almighty will have granted you for each day the rewards of a thousand martyrs and a thousand foremost believers in His Prophets, and He will have assigned for you the rewards of fifty years of adoration, and He will have decreed a clearance for you from hell and a passage on the Straight Path and a security against the torment. One of the gates of Paradise is called al-Rayyan, and it shall never be opened before the Day of Resurrection. It will be opened for those among the nation of Muhammad (pbuh) who performed the fast. Ridwan, custodian of Paradise, will call out saying: 'O followers of Muhammad! Come to the al-Rayyan gate!' So he will let my nation enter Paradise through that gate. Therefore, if one is not forgiven during the month of Ramadan, in which month can he be forgiven? There is neither will nor strength except from Allah; Allah suffices us, and what a great Helper He is!

This lengthy tradition is also recorded on pp. 183-185, Vol. 8, of Bihar al-Anwar.    

Saturday, July 7, 2012

Imam-e-Zamana (a.t.f.s.) and supplications





Imam-e-Zamana (a.t.f.s.) has true affection for those who love him. The extent of his fondness and the importance he gives to their remembrance in his prayers is highlighted by Allamah Majlisi (r.a.) and Mohaddes Noori (r.a.). They have both narrated that Sayyed Ibne Taoos (r.a.) said, 'One morning, after Seher, I visited the Sardab (cellar of the house of Imam Hasan Askari (a.s.) in Samarra) for offering prayers when I saw that Imam-e- Zaman (a.t.f.s.) was beseeching Allah, 

'O Allah! Our Shias have been created from our light and the remainder of our earth (teenat). They have sinned in the hope of our love and benevolence. If their sin is related to Your Exalted Self, then You forgive them. We will be satisfied with Your forgiveness. And if their sin is related to the rights of their brethren, then You correct their shortcomings and grant them from the part of Khums which is our right so that they may be satisfied with it. Protect them from the fire of Hell and do not gather them along with our enemies in Your punishment.' 

On reflecting on the words of Imam's (a.t.f.s.) invocation, we are overcome with shame and remorse. The blessed personality, whose continued presence ensures the existence of this world and its sustenance - the Imam of the Age (a.t.f.s.), - Prays for Sinners like Us and seeks forgiveness that we may be saved from Hellfire. For us sinners, who are the direct recipients of his love and affection, is it right that we forget him and remove his remembrance from our hearts and minds? Or rather, shouldn't we ensure that we fill our hearts and minds with his remembrance to such an extent that not a moment of our life passes by without his remembrance?  

O Allah! Grant us the taufeeq that we develop the sincere love of our Imam in our hearts! Aameen!


Saturday, June 30, 2012

Responsibility in Ghaibat


In the period of occultation (Gaibat) of Imam Mahdi (a.s.), we all Shiah’s have certain responsibilities and duties to fulfill. Many books have been written on this aspect. A book ‘Mikyalul Makarim’ enumerates 80 such responsibilities of Shiah’s during Occultation.

To Love Imam Mahdi (a.s.) with our heart
For example, if we are aware that cigarette smoking irritates our friend, whom we love, then we will surely make all efforts to avoid smoking in his presence. This would be a sign of our love for him. If we smoked deliberately in his presence, it would be a sign that we do not care about his feelings and that we give preference to our comfort over his.

Intezar
One of the results of love is that a person remembers his beloved and awaits him in his absence.
How nice it would be if our love for Imame Zamana (a.s.) was as natural unconjditional, instinctive and pure as the love of a child for his father. Surely to await the Imam (a.s.) is a sign of our love for him as Imam Ja’far Sadiq (a.s) says, “Await the reappearence of your Imam morning and evening”.

A poet has said these beautiful sentences about the Intezar for Imam (a.s.) –
“Allah is witness that I do not remember you.
But how can I remember you when I never forget you”
(Mikiyalul Makarim, Vol. 2, pg. 308)


To seek help only from Imam (a.s.)

One of the sign of a person’s love for another person is that in all times, good or bad, he shares the innermost thoughts of his heart with his loved one.

Allah (The Most High) points out to this natural instinct in Sure’ Ale’ Imran, verse 200.
“O those who believe, be patient and excel in patience and remain in contact, and be careful of (your duty to) Allah, that you may be successful”

When Imam Mohammed Baqir (a.s.) was asked about the meaning of this verse, he (as) said,
“Be patient on the difficulties you encounter in fulfilling your obligatory (waajib) acts, excel in patience on the oppression of your enemies, and remain in contact with the Imam of the Time (a.s.)”
(Al Hijje Feema AlHijjah by Sayyed Hashim Bahrani, Tafsire’ Burhan, pg. 334)

To Help Imam Mahdi (as) with our body (physical actions)

1. Imam Ja’far Sadiq (a.s.) said:
 “During the period of occultation (ghaybat) of our Qaem (as), if you can help him by making one arrow, then do not hesitate in this action.”
(Ghaybat e Nomani, page 173)

2. Imam Jafar Sadiq (a.s.) said:
“If I would reach the period of Imame Zamana (as), I would serve  him my entire life.”
(Behaar ul Anwar, Vol. 51; pg. 148)

From the traditions mentioned above, we realize that’s service to Imam of the Time (as) can range from the performance of the smallest of the actions (making an arrow for him) to serving him for an entire lifetime.

Befriending and helping the Shiahs of Imam Mahdi (as)

1. Imam Ali ibn Musa Ar-Reza (as) said:
“If one maintains relations with and helps (does ehsaan) any needy Shiah, it is as if he has maintained relations and helped us.”
(Kamiluz Ziyraat,, pg. 319)

2. Holy Prophet (saw) said,
“If a person makes an effort to help his brother in faith with the intention to acquire the pleasure of Allah and for his betterment, it is as if he has served Allah for one thousand years in this state that he has not committed a single sin even for a blink if an eye.”
(Kamaaluddin, pg. 541)

From the traditions above, it is clear that helping the Shiahs of Ali (a.s.) and fulfilling their desires and needs in the time of Ghaibat carries the reward of help and service of t he Holy Imams (as). And why should it not be so? Surely, if one helps a child in the absence of his parents, then the parents on their return would certainly consider the help rendered to their child as an obligation upon themselves.

Spending Money in the way of Imam Mahdi (as)

1. Imam Ja’far Sadiq (as) says,
"No act is more liked by Allah then that of a believer who spends one dirham in the way of his Imam with sincerity. On the Day of Judgment, Allah will make that dirham as a witness for the believer."
Then the Imam recited the 245th verse of Surah Baqrah.
(Usual e Kafi, Vol. 1, pg. 537, tradition no. 3)

2. Imam Sadiq (as) says,
“Spending one dirham in the way of Imam (as) is better than spending 2 million in the way of all believers.”
(Usual e Kafi, Vol. 2, pg. 156, tradition no. 28)

To give precedence to Imame Zaman (as) in every good action
Sayyed ibne Taoos, on page number 151-152 of his book Kashful Mohajjah advises his son in his will – Always give precedence to the desires of Imam e Zaman (as) over your own when you are reciting Namaz e Hajaat. When you are offering charity (sadaqah), you precede it by offering sadaqah on behalf of Imam e Zamana (as). In short, for every action, give preference to performing the act on behalf of Imam e Zamana (as). For surely, this will be the cause of special attention of the Imam (as) towards you and he will look towards you with mercy. 

A person asked Imam Ja’far Sadiq (as), What is the reward of the person who performs Hajj on behalf of another? 

Imam (as) replied,

"His reward will be equal to the reward of 10 Hajj." 

The History of Islam is witness to the fact that the Imams (as) have never given less to any person who has sought help in any manner from them. Then surely, if one performs Hajj on behalf of the Imam of the Time (as) or his forefathers, then he will definitely be eligible for this reward and can even expect more than this. 
The will of Sayyed ibne Taoos mentioned above will be a sufficient proof for us that we must give precedence and preference to Imam e Zamana (as) in all our good deeds. This is a source of not only the pleasure if Imam (as), but also the cause of acceptance of the action and greater reward for the same.

Thursday, June 21, 2012

Al-Abbas ibn Ali

...................................................................................................................................................................
Birth of Hazrat Al-Abbas ibn Ali
Name: Abbas
Title: Qamar Bani Hashem, Abul Fadhl
Birth: 4 Shabaan (645 AD), at Medina
Father: Imam Ali ibn Husain
Mother: Fatima bint Hizam (Umm-ul-Baneen)
Martyrdom: 34 years of age, 10 Muharram 61 AH (680 AD)
Buried: Karbala, Iraq.


Hazrat Abbas (a.s.) was born at Medina on 7th Rajab/4th Shabaan 26 A.H.(645 A.D.). When the news of his birth reached Imam Ali (a.s.), he prostrated himself on the ground as a token of his humble thanks to God. Imam Husain (a.s.) took the baby in his arms and recited the Azan and Eqamat (Calls for Prayers) in his right and left ears respectively. Then the new born baby opened his eyes to see the beloved face of Imam Husain. On the seventh day of his birth the ceremony of Aqeeqa (which is one of the emphasized Sunnats) was performed and Imam Ali named the child 'Abbas'.
Abul Fadhl al Abbas was an embodiment of handsomeness - that is why he was known as Qamar-e-Bani Hashim, the Moon of the family of Hashim – bravery, valiant ness, boldness, patience, endurance, grace, elegance and faithfulness – that is why he was called King of Faithfulness. 

Just before Imam Husain (a.s.) left Madina, Ummul Baneen (s.a.) summoned all her four sons and said to them: “My sons you must remember that while I love you, Al-Imam Al-Husain (a.s.) is your Master. If he or his sisters or his children get injured or hurt while you are still alive, I will never forgive you." 

Abbas laid down his dear life in the arms of Al-Imam al-Husain (a.s.). Hazrat Abbas (a.s.) was heard to whisper softly: 

“My master, I have some last wishes to express. When I was born, I had my first look at your face and it is my last desire that when I die, my gaze may be on it, too. My one eye is pierced by an arrow and the other is filled with blood. If you will clear the blood from my one eye, I'll be able to see you and fulfill my last dying desire. My second wish is that when I die you may not carry my body to the camp. I had promised to bring water to Sukayna and since I could not bring her water, I cannot face her even in death. Besides, I know that the blows that you have received since morning have all but crushed you and carrying my body to the camp will be heart-breaking work for you. And my third wish is that Sukayna may not be brought here to see my plight. I know with what love and affection she was devoted to me. The sight of my dead body lying here will kill her.” 


Then Al-Husain 
(a.s.) sobbingly said: “Abbas, I too have a wish to be fulfilled. Since childhood you have always called me master. For once at least call me brother with your dying breath.” And Hazrat Abbas (a.s.) was heard to whisper “My brother, my brother.” 

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